Bernard Gabbott - Sunday, 17 April 2022
Facts... and alternative facts
Scripture References: Matthew 27:57-66, Matthew 28:1-20, Psalms 16:1-11
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CloseWe live in a world of facts… and alternative facts. We live in a world of truth… and fake news. But that is nothing new—just remember the account of the Fall, and the facts and alternative facts that were shared there. And the Resurrection of Jesus follows the same theme—there is fact, and alternative fact. The facts are clear: Jesus died, Jesus was buried, Jesus was raised. Jesus is alive! The alternative facts are clear, too: Jesus is a notorious con-man, who needs to be silenced, and a lie is propagated, and spread, to deal with the facts. It is no different today—and the choice is just as stark: Do you believe Jesus is risen? Do you disbelieve that Jesus is risen? On the one hand, the facts transform life—and offer real hope. On the other hand, the alternative facts continue life as we know it—and offer the same as the Garden of Eden Fall. What do you believe?
Scripture References: Matthew 27:57-66, Matthew 28:1-20, Psalms 16:1-11
Related Topics: Easter, Matthew | More Messages from Bernard Gabbott | Download Audio
What is greatness? In particular, what is greatness in the kingdom of God? That is the question addressed in the passage from Matthew today. Jesus is approached by two different groups. First, the family of Zebedee: James and John and their mother. Second, two blind men. Jesus asks both groups the same question “What do you want me to do for you?” What they request is quite revealing. And so is Jesus’ response to their requests. The Zebedees request position, status, reward for effort. The blind men request mercy, for their eyes to be open. Which request lines up with Jesus’ teaching previously? Which request do we tend to go to ourselves?
The Department of Home Affairs has an Australian Values Statement on its website. Visa applicants for residency/citizenship must sign this. And one of its key principles is that we are a ‘fair-go’ country. We would all agree with that. I suspect, too, that we would summarise our ‘fair go’ culture by stating that ‘you get what you deserve/what you work for’. In fact, many of us have established our relational, social and work ethics on this very principle. But is that what the ‘kingdom of heaven is like’? What is its value statement? What is the hallmark of such a kingdom, and its ruler, even its citizenship? Today, after Jesus has assured his disciples that the dependent will be provided for by their king, he now uses the same ideas to issue with them a warning not to abuse, misuse, ignore or become entitled in the face of the kingdom of heaven hallmark—which is grace.
Jesus deals with the question of ‘Who belongs in the kingdom?’ Is it children? Is it the good? Is it the godly? And, how and what does this look like? This question of ‘belonging’ is one that is constant in our lives – where do I belong, do I belong, what does belonging look like? And Jesus is very clear: the kingdom of heaven is made up of the dependent, the reliant, the weak – just like children.
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