Bernard Gabbott - Sunday, 11 September 2022
Mourning, Yearning, Turning
Scripture References: Genesis 34:1-31, Psalms 56:1-13, Matthew 27:45-56
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CloseIt really is a section of the Bible you feel like you need a shower after: there is sexual violence, anger, silence, rage, favouritism, deception, carnage, and silence. In fact, on a surface reading, God seems as absent as His speech or acknowledgement! Like so many other episodes in the family history of Jacob, no human actor emerges well. Jacob has placed his family here through disobedience. Shechem violates Dinah. Shechem and his father are duplicitous. Simeon and Levi are deceitful and deceptive. The brothers are wanton in their violence. And the outcome is described in purely self-interested terms by Jacob! But, the mere presence of this episode in the word of God speaks a number of truths. First, the silence of God must never be construed as the absence of God – look at the cross! Second, the word of God never shies from the brutality of sin. Third, the events make our hearts recognise our own sin – and yearn for a family where sin will be confronted, not ignored or taken advantage of. Those three truths taken together find voice in Psalms 27 and 56, expression in the genealogy of Jesus, and resolution at the cross, where the one man who should never have met God’s silence experienced the full brutality of sin so that we can always hear God’s voice!
Scripture References: Genesis 34:1-31, Psalms 56:1-13, Matthew 27:45-56
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Jesus is returning to Jerusalem for the second day. Jesus is hungry – he is human. Jesus sees fig tree – but, despite its leaves, it has no fruit. Jesus curses the fig tree. Jesus is God, taking on the divine role of pronouncing judgement. This brief episode is a living example of the judgement brought by the king of God’s people returning to his mob: they have become independent, insiders not aligned with the desire of God for the outsider. They are unfruitful, and they are judged. God’s mob, however, have true fruitfulness when they recognise the authority of the king, and completely and totally depend upon him. Such dependency will change the world, because of the one they depend upon!
Jesus has finally made it to Jerusalem. As Matthew prepares us for His entry into Jerusalem, he helps us confront Jesus’ authority, and the way in which it restores the concern of God for the outsider, and confronts the insider. This is the start of the Passover week. Jerusalem is a roiling maelstrom of religious and political fervour. And Matthew organises the narrative of Jesus’ entry into Jerusalem around displays of His authority, rooted in recognition of His ‘old power’ – four Old Testament quotations structure the passage. As we come face-to-face with Jesus’ authority, three truths stand out. First, Jesus’ authority is extensive and all-encompassing. Second, Jesus’ authority is for the outsider, and rooted in God’s deep commitment to bring the outsider inside His kingdom. And, third, Jesus authority confronts the insider, and urges them to repentance. Come and meet Jesus, the King, in all His authority, as He enters Jerusalem!
What is greatness? In particular, what is greatness in the kingdom of God? That is the question addressed in the passage from Matthew today. Jesus is approached by two different groups. First, the family of Zebedee: James and John and their mother. Second, two blind men. Jesus asks both groups the same question “What do you want me to do for you?” What they request is quite revealing. And so is Jesus’ response to their requests. The Zebedees request position, status, reward for effort. The blind men request mercy, for their eyes to be open. Which request lines up with Jesus’ teaching previously? Which request do we tend to go to ourselves?
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