Bernard Gabbott - Sunday, 19 November 2023
How Do You Interpret Life?
Scripture References: Genesis 40:1-23, Psalms 44:1-16, Matthew 26:36-43
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CloseIn Genesis 40, the summary statement ‘after this’ (although this section really starts in Genesis 39:21), shows that the LORD’s presence remains. These are important to notice and remember because they raise our eyes from a basic morality tale to the plans and promises and commitment of the LORD to this broken world. In this instance, it is in verse 8: ‘Don’t interpretations belong to God?’ Joseph has come to realise that, as he navigates life (and he has now been enslaved for eleven years!), the only interpretation that works, that makes sense, is that of the LORD committed to him. Isn’t this the truth we are encouraged to return to time and time again – just read of Jesus in the Garden of Gethsemane (Matthew 26:38-42).
Scripture References: Genesis 40:1-23, Psalms 44:1-16, Matthew 26:36-43
Related Topics: Genesis | More Messages from Bernard Gabbott | Download Audio
Jesus is returning to Jerusalem for the second day. Jesus is hungry – he is human. Jesus sees fig tree – but, despite its leaves, it has no fruit. Jesus curses the fig tree. Jesus is God, taking on the divine role of pronouncing judgement. This brief episode is a living example of the judgement brought by the king of God’s people returning to his mob: they have become independent, insiders not aligned with the desire of God for the outsider. They are unfruitful, and they are judged. God’s mob, however, have true fruitfulness when they recognise the authority of the king, and completely and totally depend upon him. Such dependency will change the world, because of the one they depend upon!
Jesus has finally made it to Jerusalem. As Matthew prepares us for His entry into Jerusalem, he helps us confront Jesus’ authority, and the way in which it restores the concern of God for the outsider, and confronts the insider. This is the start of the Passover week. Jerusalem is a roiling maelstrom of religious and political fervour. And Matthew organises the narrative of Jesus’ entry into Jerusalem around displays of His authority, rooted in recognition of His ‘old power’ – four Old Testament quotations structure the passage. As we come face-to-face with Jesus’ authority, three truths stand out. First, Jesus’ authority is extensive and all-encompassing. Second, Jesus’ authority is for the outsider, and rooted in God’s deep commitment to bring the outsider inside His kingdom. And, third, Jesus authority confronts the insider, and urges them to repentance. Come and meet Jesus, the King, in all His authority, as He enters Jerusalem!
What is greatness? In particular, what is greatness in the kingdom of God? That is the question addressed in the passage from Matthew today. Jesus is approached by two different groups. First, the family of Zebedee: James and John and their mother. Second, two blind men. Jesus asks both groups the same question “What do you want me to do for you?” What they request is quite revealing. And so is Jesus’ response to their requests. The Zebedees request position, status, reward for effort. The blind men request mercy, for their eyes to be open. Which request lines up with Jesus’ teaching previously? Which request do we tend to go to ourselves?
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