Bernard Gabbott - Sunday, 24 October 2021
Dealing with the Danger of False Teaching
Scripture References: Titus 1:10-16, Isaiah 29:13-16, Jude 1:3-4, Jude 1:20-25
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CloseAn elder must be able to feed the sheep and shoot the wolves – his character is the foundation for this. His life is a living example of someone who ‘knows the truth that leads to godliness’. As Titus appoints these elders, they have some wolves at the door, even in the mob. The elders must handle the truth well, proclaiming it, so that these wolves are kept at bay. The wolves are obvious – by their teaching (which takes people away from the truth) and by their conduct (which denies God). The wolves are not new – they have a historical track-record that even their own people know. They must be dealt with (‘silenced’ and ‘sharply rebuked’). But it is not about protection but also restoration – did you see that there in verse 13? The elders share the same concern as Paul and Titus – that God’s people know the truth and are transformed by it.
Scripture References: Titus 1:10-16, Isaiah 29:13-16, Jude 1:3-4, Jude 1:20-25
Related Topics: Titus | More Messages from Bernard Gabbott | Download Audio
Rick Lewers
Bernard Gabbott
Titus 1:1-4
Jesus is returning to Jerusalem for the second day. Jesus is hungry – he is human. Jesus sees fig tree – but, despite its leaves, it has no fruit. Jesus curses the fig tree. Jesus is God, taking on the divine role of pronouncing judgement. This brief episode is a living example of the judgement brought by the king of God’s people returning to his mob: they have become independent, insiders not aligned with the desire of God for the outsider. They are unfruitful, and they are judged. God’s mob, however, have true fruitfulness when they recognise the authority of the king, and completely and totally depend upon him. Such dependency will change the world, because of the one they depend upon!
Jesus has finally made it to Jerusalem. As Matthew prepares us for His entry into Jerusalem, he helps us confront Jesus’ authority, and the way in which it restores the concern of God for the outsider, and confronts the insider. This is the start of the Passover week. Jerusalem is a roiling maelstrom of religious and political fervour. And Matthew organises the narrative of Jesus’ entry into Jerusalem around displays of His authority, rooted in recognition of His ‘old power’ – four Old Testament quotations structure the passage. As we come face-to-face with Jesus’ authority, three truths stand out. First, Jesus’ authority is extensive and all-encompassing. Second, Jesus’ authority is for the outsider, and rooted in God’s deep commitment to bring the outsider inside His kingdom. And, third, Jesus authority confronts the insider, and urges them to repentance. Come and meet Jesus, the King, in all His authority, as He enters Jerusalem!
What is greatness? In particular, what is greatness in the kingdom of God? That is the question addressed in the passage from Matthew today. Jesus is approached by two different groups. First, the family of Zebedee: James and John and their mother. Second, two blind men. Jesus asks both groups the same question “What do you want me to do for you?” What they request is quite revealing. And so is Jesus’ response to their requests. The Zebedees request position, status, reward for effort. The blind men request mercy, for their eyes to be open. Which request lines up with Jesus’ teaching previously? Which request do we tend to go to ourselves?
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