Bernard Gabbott - Sunday, 28 November 2021
Real People, Real Plans, Real Grace
Scripture References: Titus 3:12-15, Acts 18:24-28, Acts 20:1-4, Ephesians 2:1-10
Gathering Growing Going
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CloseOne of the delightful features of Paul’s letters is the way they exhibit such personal details, painting a picture of God’s household which was dispersed but lived grace in their relationships. This close is like so many of Paul’s letters – personal details interspersed with reminders of key points from his letter. The names mentioned here are not unfamiliar (although Zenas and Artemas are not mentioned elsewhere in the New Testament). Tychicus was a close friend of Paul, the deliverer of the letters to Ephesus and Colossae (and possibly the correspondence named Philemon). Apollos was a well-known Christian leader. Their place in God’s household, and their mission, allowed an opportunity to display the great grace of God in good deeds. Moreover, the way in which this command is restated should cast the mind of every reader of this letter (‘all of you’) back over the whole letter – the content of these good deeds (which is grace), the nature of that grace (God our Saviour), the things consistent with this nature (sound teaching in sound behaviour), the threat to that grace (false teachers), and those entrusted with leading God’s household (elders). In summary, this has been a letter about the knowledge of the truth that leads to godliness, from go to woe!
Scripture References: Titus 3:12-15, Acts 18:24-28, Acts 20:1-4, Ephesians 2:1-10
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The Department of Home Affairs has an Australian Values Statement on its website. Visa applicants for residency/citizenship must sign this. And one of its key principles is that we are a ‘fair-go’ country. We would all agree with that. I suspect, too, that we would summarise our ‘fair go’ culture by stating that ‘you get what you deserve/what you work for’. In fact, many of us have established our relational, social and work ethics on this very principle. But is that what the ‘kingdom of heaven is like’? What is its value statement? What is the hallmark of such a kingdom, and its ruler, even its citizenship? Today, after Jesus has assured his disciples that the dependent will be provided for by their king, he now uses the same ideas to issue with them a warning not to abuse, misuse, ignore or become entitled in the face of the kingdom of heaven hallmark—which is grace.
Jesus deals with the question of ‘Who belongs in the kingdom?’ Is it children? Is it the good? Is it the godly? And, how and what does this look like? This question of ‘belonging’ is one that is constant in our lives – where do I belong, do I belong, what does belonging look like? And Jesus is very clear: the kingdom of heaven is made up of the dependent, the reliant, the weak – just like children.
The book of Esther recounts a period where God's people are in exile, aliens in a foreign land. Sounds like our time doesn't it? Even when God seems absent, He is at work. The great reversal of power at the heart of the universe has already taken place. Jesus won victory over death on the cross and in His resurrection. Satan the great enemy of God and His people, has been defeated. We wait in the now but not yet. Waiting for the Lord Jesus to return and give His people relief and rest. But as we wait, we share the good news of the gospel, call people to faith in Jesus, faithfully endure persecution, knowing that our deliverance is assured.
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