Bernard Gabbott - Sunday, 19 March 2023
What Jesus do you trust in?
Scripture References: Matthew 17:14-27, Psalms 12:1-8, Deuteronomy 32:1-20
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CloseThe life of God’s people can often seem a roller-coaster. After the highs of the Transfiguration for three disciples, we walk down the mountain to the lows of the nine below, whose faith is wavering. This is not a new state of affairs – just read the Exodus accounts! And just as God is, time and time again, Jesus expresses a holy exasperation. He also utters an explanation: ‘Because of your little faith!’ (vs.20). Again, the present tense jumps out – and we are encouraged to confront the same explanation. What Jesus do we trust in? Do we trust in Jesus? The Jesus to trust in is the Almighty-God-in-the-flesh who is rejected, dies, is buried and rises from the dead. That King is worth knowing and trusting. Do we?
Scripture References: Matthew 17:14-27, Psalms 12:1-8, Deuteronomy 32:1-20
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What is greatness? In particular, what is greatness in the kingdom of God? That is the question addressed in the passage from Matthew today. Jesus is approached by two different groups. First, the family of Zebedee: James and John and their mother. Second, two blind men. Jesus asks both groups the same question “What do you want me to do for you?” What they request is quite revealing. And so is Jesus’ response to their requests. The Zebedees request position, status, reward for effort. The blind men request mercy, for their eyes to be open. Which request lines up with Jesus’ teaching previously? Which request do we tend to go to ourselves?
The Department of Home Affairs has an Australian Values Statement on its website. Visa applicants for residency/citizenship must sign this. And one of its key principles is that we are a ‘fair-go’ country. We would all agree with that. I suspect, too, that we would summarise our ‘fair go’ culture by stating that ‘you get what you deserve/what you work for’. In fact, many of us have established our relational, social and work ethics on this very principle. But is that what the ‘kingdom of heaven is like’? What is its value statement? What is the hallmark of such a kingdom, and its ruler, even its citizenship? Today, after Jesus has assured his disciples that the dependent will be provided for by their king, he now uses the same ideas to issue with them a warning not to abuse, misuse, ignore or become entitled in the face of the kingdom of heaven hallmark—which is grace.
Jesus deals with the question of ‘Who belongs in the kingdom?’ Is it children? Is it the good? Is it the godly? And, how and what does this look like? This question of ‘belonging’ is one that is constant in our lives – where do I belong, do I belong, what does belonging look like? And Jesus is very clear: the kingdom of heaven is made up of the dependent, the reliant, the weak – just like children.
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