Bernard Gabbott - Sunday, 1 June 2025
Witnessing the Pain & Observing the Truth
Scripture References: Lamentations 1:1-22, Lamentations 2:1-22, Deuteronomy 28:1-20, Psalms 109:1-20
Gathering Growing Going
Loading Content...
The link has been copied to your clipboard; paste it anywhere you would like to share it.
CloseLamentations is not a book many of us have read recently, perhaps ever. And it is not an easy book to digest, to listen to, even to understand in our modern sensibilities. Connected inseparably with the prophet Jeremiah, it is a visceral response to the fall of Jerusalem in 586BC. In that moment, the identity of God’s people – that they were safe because the LORD had made a covenant with them – was shattered. It was shattered because they treated the covenant lightly, they took sin lightly, they refused to take seriously the merciful words of the LORD through the prophets calling them back. The response in Lamentations is a ‘lament’ – a passionate cry to the LORD, asking ‘who?’ and ‘why?’. It is a striking cry for its structure – an acrostic, for its context – the covenant, and its emotion – there is utter despair here as God’s mob comprehend and experience His judgement for their sins.
Scripture References: Lamentations 1:1-22, Lamentations 2:1-22, Deuteronomy 28:1-20, Psalms 109:1-20
Related Topics: Lament | More Messages from Bernard Gabbott | Download Audio
Bernard Gabbott
Lamentations 1:1-22, Lamentations 2:1-22
Bernard Gabbott
Lamentations 3:1-66
Trace Akankunda
Lamentations 4:1-22
I guess it is probably hard to forget an event like the Exodus, and the moments of the Passover – at least in the short term. But, God knows his mob. He knows that they forget quickly. He knows that they will be rebellious, and wander in the wilderness for forty years. He knows that he needs to command them to remember, especially when it is only Joshua and Caleb who will enter the land of Israel from the slavery of Egypt. And so, as they leave, God commands ‘statutes’, laws to enforce remembering – remembering the night of the Passover, remembering the strength of God who saved them, remembering their identity as ‘my firstborn’. The God who commands this remembering is the God who knows them, and so he orders their route as they leave. He is the God who follows through faithfully and relentlessly on his promises – just look at the bones of Joseph. And he is the God who is their constant companion, even as they wander in rebellion. He is our God!
The Passover is one of the seminal moments in God’s commitment to reverse the curse of sin in this world. It is the climax of His work to save His people from Egypt – for people to know Him, for His ‘firstborn son’ to be saved, for them to dwell with Him and be His people. In this sense, the last of the signs and wonders is both a salvation and a preparation. As the LORD sweeps over Egypt, delivering His judgement of death on those who have refused Him, in each of the households of His people, a perfect lamb has died. This lamb’s death is a substitute for God’s firstborn son, taking the judgement of death. This lamb’s blood protects God’s people, preparing them to be acceptable to live with God. As God’s mob obediently do as He commanded, they are trusting in His provision – they are trusting in His kind mercy. And so, they are both saved out of Egypt, and they are made acceptable to dwell with the God who has visited this world. Can you think of any other event that is similar to this?
Last week we considered why God saves His people. But God’s salvation and judgement often go hand in hand. Indeed God’ s judgement of His enemies is often the means by which He saves His people. In Exodus 7:8-10:29, we are given three reasons why God judges the Egyptians; To reveal Himself to the world, to display His power and authority and humble both His enemies and His people. The implication for God’s enemies is that they should repent and turn to Him for salvation while His people should learn to serve Him in humility because they recognise that except by His miraculous power, no one can be saved from his judgement.
13 Dewhurst St, Narrabri NSW 2390
Ph: (02) 6792 2151
Email: Click Here
8:30am & 10:30am each Sunday
9:00am each Sunday in January
Copyright © 2025 · Genesis Framework · WordPress · Log in