Bernard Gabbott - Sunday, 22 September 2024
Where you Feast depends on Who you Know
Scripture References: Revelation 19:6-21, Revelation 20:1-15, Psalms 80:1-19
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CloseWe come to a section of Revelation that has caused immense debate and discussion and division (Rev 20:1-6). It is a striking fact because it immediately places a huge weight on six verses that deal with something mentioned nowhere else in the Bible, as well as throw out the consistent way we have handled Revelation so far (remember apocalyptic imagery?). As people get entranced and distracted by Revelation 20:1-6 and the question of ‘chiliasm’, they forget the clarity around this section: there will be a judgement day, and how are we preparing for that day? From another perspective, there are two feasts to which all humans are invited, and the key is how they deal with Jesus – will you be at the feast as an ‘eater’ or as the ‘eaten’?
Scripture References: Revelation 19:6-21, Revelation 20:1-15, Psalms 80:1-19
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I guess it is probably hard to forget an event like the Exodus, and the moments of the Passover – at least in the short term. But, God knows his mob. He knows that they forget quickly. He knows that they will be rebellious, and wander in the wilderness for forty years. He knows that he needs to command them to remember, especially when it is only Joshua and Caleb who will enter the land of Israel from the slavery of Egypt. And so, as they leave, God commands ‘statutes’, laws to enforce remembering – remembering the night of the Passover, remembering the strength of God who saved them, remembering their identity as ‘my firstborn’. The God who commands this remembering is the God who knows them, and so he orders their route as they leave. He is the God who follows through faithfully and relentlessly on his promises – just look at the bones of Joseph. And he is the God who is their constant companion, even as they wander in rebellion. He is our God!
The Passover is one of the seminal moments in God’s commitment to reverse the curse of sin in this world. It is the climax of His work to save His people from Egypt – for people to know Him, for His ‘firstborn son’ to be saved, for them to dwell with Him and be His people. In this sense, the last of the signs and wonders is both a salvation and a preparation. As the LORD sweeps over Egypt, delivering His judgement of death on those who have refused Him, in each of the households of His people, a perfect lamb has died. This lamb’s death is a substitute for God’s firstborn son, taking the judgement of death. This lamb’s blood protects God’s people, preparing them to be acceptable to live with God. As God’s mob obediently do as He commanded, they are trusting in His provision – they are trusting in His kind mercy. And so, they are both saved out of Egypt, and they are made acceptable to dwell with the God who has visited this world. Can you think of any other event that is similar to this?
Last week we considered why God saves His people. But God’s salvation and judgement often go hand in hand. Indeed God’ s judgement of His enemies is often the means by which He saves His people. In Exodus 7:8-10:29, we are given three reasons why God judges the Egyptians; To reveal Himself to the world, to display His power and authority and humble both His enemies and His people. The implication for God’s enemies is that they should repent and turn to Him for salvation while His people should learn to serve Him in humility because they recognise that except by His miraculous power, no one can be saved from his judgement.
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