Bernard Gabbott - Sunday, 30 October 2022
What it means to be Biblical
Scripture References: 1 Timothy 3:14-16, 2 Timothy 3:16-17, 1 Corinthians 14:26-33
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CloseAs far as I know, amongst mainstream orthodox Christian denominations, Anglicans are the only mob defined by their liturgy. Now, every church has a liturgy – it is just a flash word for the stuff we do when we gather. However, Anglicans have a historic and set Book of Common Prayer (BCP). Originally written by Thomas Cranmer in 1549 (revised in 1552, and finalised in 1662), the BCP had three aims, as set out in Cranmer’s original Preface. First, it wanted to return the ‘pure word of God’ to the heart of God’s people gathered, so that they ‘might be stirred up to godliness’ and ‘inflamed with a love for His [God’s] true religion’. Second, it was to be in a language that the people could hear, understand, and ‘profit by hearing the same’. And, thirdly, it was to be ‘plain…’ and ‘basic’. Biblical, understandable, simple – that was the aim of Cranmer. Is that what we do here?
Scripture References: 1 Timothy 3:14-16, 2 Timothy 3:16-17, 1 Corinthians 14:26-33
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I guess it is probably hard to forget an event like the Exodus, and the moments of the Passover – at least in the short term. But, God knows his mob. He knows that they forget quickly. He knows that they will be rebellious, and wander in the wilderness for forty years. He knows that he needs to command them to remember, especially when it is only Joshua and Caleb who will enter the land of Israel from the slavery of Egypt. And so, as they leave, God commands ‘statutes’, laws to enforce remembering – remembering the night of the Passover, remembering the strength of God who saved them, remembering their identity as ‘my firstborn’. The God who commands this remembering is the God who knows them, and so he orders their route as they leave. He is the God who follows through faithfully and relentlessly on his promises – just look at the bones of Joseph. And he is the God who is their constant companion, even as they wander in rebellion. He is our God!
The Passover is one of the seminal moments in God’s commitment to reverse the curse of sin in this world. It is the climax of His work to save His people from Egypt – for people to know Him, for His ‘firstborn son’ to be saved, for them to dwell with Him and be His people. In this sense, the last of the signs and wonders is both a salvation and a preparation. As the LORD sweeps over Egypt, delivering His judgement of death on those who have refused Him, in each of the households of His people, a perfect lamb has died. This lamb’s death is a substitute for God’s firstborn son, taking the judgement of death. This lamb’s blood protects God’s people, preparing them to be acceptable to live with God. As God’s mob obediently do as He commanded, they are trusting in His provision – they are trusting in His kind mercy. And so, they are both saved out of Egypt, and they are made acceptable to dwell with the God who has visited this world. Can you think of any other event that is similar to this?
Last week we considered why God saves His people. But God’s salvation and judgement often go hand in hand. Indeed God’ s judgement of His enemies is often the means by which He saves His people. In Exodus 7:8-10:29, we are given three reasons why God judges the Egyptians; To reveal Himself to the world, to display His power and authority and humble both His enemies and His people. The implication for God’s enemies is that they should repent and turn to Him for salvation while His people should learn to serve Him in humility because they recognise that except by His miraculous power, no one can be saved from his judgement.
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