In the third in our series ‘Christ and…’, we are looking at ‘Christ and conscience’ – how do we make ethical and godly decisions about key matters in life? Moreover, is there some standard, some concrete and accessible standard, of the ‘good’ that guides us in such decision-making?
In Colossians 3:1-11, Paul reminds us that our lives as God’s people are defined by, circumscribed by, ‘the Messiah’ – by the life, death and resurrection of Jesus Christ. He is the ‘good’, and He is real. He is the defining standard for ethical decision-making.
In the first sermon in our series, ‘Christ and…’, we saw three building blocks:
there is a King, and His name is Jesus;
Jesus is interested in image-bearers of God;
and this kingdom has a message to tell the world.
Those building blocks are remarkably helpful in thinking through Christ and cash.
As Jesus starts His first training session with His disciples – kind of like a citizenship induction course – in the Sermon on the Mount (Matthew 5-7), He wants them to know that they are part of His kingdom by being connected to Him, that in this kingdom God is their Father, and that the kingdom priorities are the focus – God’s mob are focused on serving their King and being interested in His image-bearers. That means, they have no need to worry about their material wealth, or to focus on storing up assets and investments and possessions here – their Father knows what they need! Instead, they can focus on God’s kingdom!
When we think about Jesus we often stop after considering Christmas and Easter.
But Jesus’ life had a point. He came to show us who God is. Jesus can show us who God is because He is God, He is the One who created the world, and He is the reason for its creation.
He came, so that, by dying He could bring us before God as holy and blameless.
Now He reigns as the head of the church.
Paul reminds us that Jesus is supreme in all the world and also sufficient for our salvation.
