Bernard Gabbott - Sunday, 20 June 2021
How do you handle God's will?
Scripture References: Genesis 27:1-46, Matthew 26:36-46, Acts 4:23-31
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CloseWhat do you do with God’s will, his revealed will? This passage gives us a glimpse at the two most popular and prevalent answers. On the one hand, in Isaac, we have the ‘I know God’s will BUT…’ response – this is the response that acknowledges that God’s will has been made clear but we humans want to do something else. Put simply, this is the response of disobedience. On the other hand, in Rebekah, we have the ‘I know God’s will SO…’ response – this is the response that acknowledges God’s will has been made clear but that we don’t trust God to do as he says, so… . Put simply, this is the response of the ends justify the means, and God cannot be trusted. Both are wrong. Both lead to a mess and both are responses that Jesus avoids, thankfully. Just listen to his prayer in the Garden of Gethsemane – ‘Father, take this cup from me, but not my will but yours be done’.
Scripture References: Genesis 27:1-46, Matthew 26:36-46, Acts 4:23-31
Related Topics: Faith, Genesis | More Messages from Bernard Gabbott | Download Audio
In Matthew 26:1-35, Matthew transitions us from Jesus’s final sermon on the Mount of Olives to the events leading up to his crucifixion. As he has done since being revealed as the Messiah (Matt 16:16-21), Jesus prepares his disciples for his crucifixion. He does this by teaching them that his crucifixion fulfills the covenant promises of God captured both in the Jewish scriptures and festivals instituted by God, especially the Passover. How different people respond to Jesus shows whether they truly understand who he is or the significance of his crucifixion.
I think many of us struggle in the face of Jesus’ teaching in this, his last sermon to his disciples. It is urgent, it is blunt, it is confronting… and there is immense comfort. In this last moment, he turns from metaphor and parable to clear statement—this is what it will be like on judgement day. And there are some very significant, and deep, theological truths revealed here (the identity of Jesus, the reality of judgement, the nature of Jesus’ relationship with his people, the foundation for judgement). But there is also immense comfort—the entry into the kingdom remains the forgiveness of sins by Jesus (Matthew 1:21); the practice of the kingdom is so simple and obvious (caring for those in the kingdom); and there will be a day of judgement!
The logic of Jesus’ last teaching time with His disciples is clear: the end is coming; no-one knows that day; be alert, working… and now, in two clear parables, He teaches what that looks like. In the parable of the virgins (vs.1-13), to be alert is to be prepared. And what does that look like? Well, I suspect it is to know Jesus and His words deeply, it is to know Jesus and His mob consistently, and I suspect it is to live Jesus and His truth daily. In the parable of the talents (vs.14-30), to be alert is to wholeheartedly work with everything God has given you, for Jesus. And what does that look like? Well, I suspect it is not pew-warming, but pew-working – it is not just wafting through life as one of Jesus’ disciples; it is to be actively using whatever gifts, resources, and faculties (and opportunities) for the sake of Jesus, and the proclamation of His good news.
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