Dan Rowe - Sunday, 10 March 2024
The Resurrection
Scripture References: 1 Peter 1:3, Psalms 59:1-17, 2 Corinthians 15:12-22
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CloseThe resurrection of Jesus was not just another miracle of God but the definitive victory over sin and death! Yes, His death on the cross paid our debt of sin but His resurrection showed Him to be righteous, without fault and blameless before God, and highlighted His identity as truly God. The God-man who could restore our relationship with God. As such, Jesus is the ruler and judge over all the world, and to whom all will give an account. Jesus’s resurrection is the guarantee that those who place their faith in Him have present forgiveness of sins and are justified before God. We can be sure of the living hope that, as Jesus rose, so we too will rise to resurrected life and enjoy eternity with our Lord and Saviour together!
Scripture References: 1 Peter 1:3, Psalms 59:1-17, 2 Corinthians 15:12-22
Related Topics: God's Big Picture, God's character | More Messages from Dan Rowe | Download Audio
God’s people are exactly where God planned. God himself knows, and has committed to dealing with, their God-issue. God has commissioned Moses for the job at hand, because of God’s own character. And then we get these three strange, seemingly disconnected episodes, before all the fireworks begin. What are we to make of them? I think they emphasise the seriousness with which God, and his commitment, and his work, and his nature, are to be taken. God is holy and glorious. To meet God face-to-face is to be struck with fear. To truly understand the revelation of God is to be confronted with our own sinfulness. This means that we must take God himself, God’s commitment to his people, and what God deserves seriously. In a culture where being serious and sensible is not a sought-after character trait, in a world where relationships are measured in seconds, news is communicated in tweets, and self dominates everything, these three strange episodes remind God’s mob of the seriousness of God.
We come, today, to the moment of Moses’ commissioning and motivation for the work of God. It is a moment in Exodus which is awe-inspiring, confronting, humorous – and much discussed. And at the heart of it is the commissioning and moving of Moses to be the instrument of God’s commitment to his people. There is much we could say here, but I think this much is crucial: it is God’s holiness and glory that is both the foundation, and fount, of Moses’ work. In this sense, we have a pattern for ministry throughout God’s word: it is the nature and reputation of God himself that is the foundation, the wellspring, the motivation, the equipping, of all forms of ministry by God’s mob. Anything else will be counterfeit, will be broken, and will be driven (ultimately) by a concern for our reputation and significance, and not God’s.
What kind of ‘saviour’, what kind of ‘deliverer’, do God’s people need? The need for their deliverance is not in doubt – by the end of Exodus 1, God’s people are oppressed by the profoundly anti-life forces of those arrayed against God (who is fundamentally pro-life and good). In slavery, with the lives of their children threatened, God’s people need a deliverer. And the implication is that they need a deliverer who is mighty and magnificent. We meet Moses – a baby, threatened, remarkably saved, taken into Pharaoh’s household. And we are meant to notice his uniqueness, but his confused cultural heritage is problematic. As he reaches mature adulthood, our hopes are raised… but then he moved progressively away from his people, to the margins of society, and rejected by his own. What kind of deliverer is this? But it is the parallel ‘seeing’ of God that returns our hopes to the right place. Moses has potential but it is God who is powerful, because of his promises. In this way, Moses is both a tie to what God has already done (a people created by him) and the shadowy template for the Saviour still to come.
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