Bernard Gabbott - Sunday, 24 October 2021
Dealing with the Danger of False Teaching
Scripture References: Titus 1:10-16, Isaiah 29:13-16, Jude 1:3-4, Jude 1:20-25
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CloseAn elder must be able to feed the sheep and shoot the wolves – his character is the foundation for this. His life is a living example of someone who ‘knows the truth that leads to godliness’. As Titus appoints these elders, they have some wolves at the door, even in the mob. The elders must handle the truth well, proclaiming it, so that these wolves are kept at bay. The wolves are obvious – by their teaching (which takes people away from the truth) and by their conduct (which denies God). The wolves are not new – they have a historical track-record that even their own people know. They must be dealt with (‘silenced’ and ‘sharply rebuked’). But it is not about protection but also restoration – did you see that there in verse 13? The elders share the same concern as Paul and Titus – that God’s people know the truth and are transformed by it.
Scripture References: Titus 1:10-16, Isaiah 29:13-16, Jude 1:3-4, Jude 1:20-25
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Esther is such an exciting story! There are evil plots. There are interesting yet flawed characters. There is risk and sacrifice. There is heroism and villainy. Today, we are introduced to the villain of the plot, and what an evil scheming villain he is! He spins lies and concocts murderous plans to do away with the Jews, God’s covenant people. How will the people respond? Will he get away with his evil plan? Will God, who is not mentioned at all, intervene to protect His people, to live up to the promises He made to Abraham, the people at Mt Sinai, and to David?
There is so much that sounds familiar in these first two chapters of Esther: the world is dominated by loud and brash and imposing and degraded power, the people of God are small and struggling and faced with ambiguous decisions and actions and God seems so far away he is almost absent (at least to our minds and hearts). As we read this book, we will need God’s revelation to help us navigate its strangeness, its ambiguity, and its confrontational narrative. In this, we have the key to the book—the lack of God’s name in letters does not mean the lack of God’s presence.
He is risen! This morning we celebrate the resurrection of Jesus from the dead. The tomb is empty, the power of sin and death has been defeated. It is fitting that if Jesus’ last words were “it is finished” than His first words to His followers are “peace be with you”. But this is no ordinary greeting. The work of Jesus, His life, death, burial and resurrection is the grounds on which our relationship with God can be restored. The brokenness and rebellion that once plagued our lives has been dealt with. It’s no wonder that Jesus’ words are “peace be with you”. Jesus doesn’t give peace as the world does, nor does He promise a life free from trouble. But He does promise life to the full. God promises Shalom, complete wholeness in relationship with Himself through Jesus. That is something to celebrate!
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