Dan Rowe - Sunday, 8 December 2024
Silent Night
Scripture References: Matthew 1:18-23, Matthew 4:12-17, Isaiah 7:10-14, Isaiah 8:20-22, Isaiah 9:1-7
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Close‘Silent Night’. It is one of the most beloved Christmas carols ever written, translated into over 300 languages. It also captures a theme many long for during the hustle and bustle of the busy season of Christmas… Peace. Written by Joseph Mohr in 1816 while he overlooked the sleepy town of Mariapfarr, it would later be put to music and performed for the first time in 1818. It has been sung by countless voices over the past two hundred years. Most notably on Christmas Eve 1914 when German, French and British troops along the Western Front had a Christmas truce. Amongst the conflict and chaos of war, all was calm and peace was found. But is that the peace that we celebrate at Christmas time? Or is there a deeper peace that Jesus’ advent brings?
Scripture References: Matthew 1:18-23, Matthew 4:12-17, Isaiah 7:10-14, Isaiah 8:20-22, Isaiah 9:1-7
From Series: Service - Sunday Morning, Christmas | More Messages from Dan Rowe | Download Audio
The psalms were written across the history of God’s people. But they were composed as God’s people returned from the Exile. And Psalm 107 poses this question: what were the words on their lips? At the heart of their time under judgement was their coming to know two truths: only the LORD rescues because only the LORD transforms. And this meant that they could return with thanks on their lips and in their hearts – because of the LORD’s work. Jesus himself knew this truth, lived this truth, sang this psalm. And this means we can, too. And so, what words are on your lips today?
On first reading, it seems fair to ask why Lamentations 4? It’s a fair question to ask because, for the most part, the poet simply rehashes chapters 1-3. But upon further meditation on the poem, one comes to appreciate its value for God’s people in helping them process and respond rightly to his judgement in repentance and faith. In his judgment against Judah, God is not only reversing their fortunes but also restoring their hope in Him alone.
‘I am the man who has seen affliction under the rod of God’s wrath’ (Lam.3:1). In the third poem of lament, we hear from the poet himself – and his description is striking. He is a man. He is obviously in the middle of this tragedy. He has experienced it personally, and yet he also seems to speak representatively. Who is this man? I think it is most likely Jeremiah – the prophet who had laboured for 40 years calling God’s people back. And he did experience all this personally (just compare Jeremiah 38 with Lam.3:52-57) – and so, he can also speak representatively. As he experiences the immense dissonance of, for example, the ‘rod’ of God that guides him safely (remember Ps.23:4) through the ‘valley of the shadow of death’ which now brings affliction, where does he turn? What does he consider? Jeremiah turns to the bedrock theological truths of the LORD – and so, he waits patiently on Him, and trusts that His ‘faithful love’ will bring deliverance.
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