Ben Connelly - Sunday, 25 July 2021
Praise the Lord all nations!
Scripture References: Psalms 117:1-2, Romans 15:7-10, Exodus 12:21-28
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ClosePsalm 117 may only be 2 verses long, but it holds a lot of meaning. This Psalm was sung every year at the Passover celebrations and reminded the people of Israel that the God who rescued them from Egypt was not just their God but the God of all people and that All people should be invited to praise God for his love and faithfulness. The challenge now for us is, how can we ensure all people see God’s love and faithfulness to us in Jesus? This short psalm pushes to remind us that we need to be reaching out to our friends and family with the message of Jesus so that they can join us in praising God for his endless love and faithfulness.
Scripture References: Psalms 117:1-2, Romans 15:7-10, Exodus 12:21-28
Related Topics: Psalms | More Messages from Ben Connelly | Download Audio
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Last Words - Jesus spoke these words to let us know what he is about.
There are a number of sayings that I love, but one that I really use – ‘Pink in the morning, sailor’s/shepherd’s warning; Pink at night, sailor’s/shepherd’s delight’. It was actually confirmed as a true saying for me the other day, as I listened to an interview with a meteorologist! Sayings like this that are memorable and true – well, they provide terrific summaries that help us navigate life. And it is no different for God’s mob. In fact, within even a matter of years of Jesus’ life, death and resurrection (and ascension), sayings were starting to be developed and used that summarised the essence of what it meant to be a disciple of Jesus, and part of God’s mob. Those sayings are no less significant today – and one of them, from a letter from a bloke called Paul to a young fella called Timothy, summarises what we are on about here at Narrabri Anglican Church: Jesus Christ came into the world to save sinners’.
You eventually have to make a decision about the Gospel – in fact, the Gospel demands a decision. The slow build of the first five boxes of ‘Learn the Gospel’ has brought us to this binary moment. On the one hand, you can persist in the attitude and action that says, ‘I am God and God is not’, and the consequence is facing the judgement of God – the judgement of death – on your own merits. On the other hand, you can turn to Jesus (‘repent’), trust in what He has done (His life, death and resurrection) and submit to His right rule, and receive restoration with God, forgiveness of sins, and a completely new life. You eventually have to make a decision about the Gospel.
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