Bernard Gabbott - Sunday, 28 November 2021
Real People, Real Plans, Real Grace
Scripture References: Titus 3:12-15, Acts 18:24-28, Acts 20:1-4, Ephesians 2:1-10
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CloseOne of the delightful features of Paul’s letters is the way they exhibit such personal details, painting a picture of God’s household which was dispersed but lived grace in their relationships. This close is like so many of Paul’s letters – personal details interspersed with reminders of key points from his letter. The names mentioned here are not unfamiliar (although Zenas and Artemas are not mentioned elsewhere in the New Testament). Tychicus was a close friend of Paul, the deliverer of the letters to Ephesus and Colossae (and possibly the correspondence named Philemon). Apollos was a well-known Christian leader. Their place in God’s household, and their mission, allowed an opportunity to display the great grace of God in good deeds. Moreover, the way in which this command is restated should cast the mind of every reader of this letter (‘all of you’) back over the whole letter – the content of these good deeds (which is grace), the nature of that grace (God our Saviour), the things consistent with this nature (sound teaching in sound behaviour), the threat to that grace (false teachers), and those entrusted with leading God’s household (elders). In summary, this has been a letter about the knowledge of the truth that leads to godliness, from go to woe!
Scripture References: Titus 3:12-15, Acts 18:24-28, Acts 20:1-4, Ephesians 2:1-10
From Series: Service - Sunday Morning, Titus | More Messages from Bernard Gabbott | Download Audio
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Esther is such an exciting story! There are evil plots. There are interesting yet flawed characters. There is risk and sacrifice. There is heroism and villainy. Today, we are introduced to the villain of the plot, and what an evil scheming villain he is! He spins lies and concocts murderous plans to do away with the Jews, God’s covenant people. How will the people respond? Will he get away with his evil plan? Will God, who is not mentioned at all, intervene to protect His people, to live up to the promises He made to Abraham, the people at Mt Sinai, and to David?
There is so much that sounds familiar in these first two chapters of Esther: the world is dominated by loud and brash and imposing and degraded power, the people of God are small and struggling and faced with ambiguous decisions and actions and God seems so far away he is almost absent (at least to our minds and hearts). As we read this book, we will need God’s revelation to help us navigate its strangeness, its ambiguity, and its confrontational narrative. In this, we have the key to the book—the lack of God’s name in letters does not mean the lack of God’s presence.
He is risen! This morning we celebrate the resurrection of Jesus from the dead. The tomb is empty, the power of sin and death has been defeated. It is fitting that if Jesus’ last words were “it is finished” than His first words to His followers are “peace be with you”. But this is no ordinary greeting. The work of Jesus, His life, death, burial and resurrection is the grounds on which our relationship with God can be restored. The brokenness and rebellion that once plagued our lives has been dealt with. It’s no wonder that Jesus’ words are “peace be with you”. Jesus doesn’t give peace as the world does, nor does He promise a life free from trouble. But He does promise life to the full. God promises Shalom, complete wholeness in relationship with Himself through Jesus. That is something to celebrate!
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